Young Asian Christians advised to affirm identity in Christ by embracing “place sharing” as a way of life in the digital era

Programme Review and Programme Direction

Two key deliberative sessions during the 15th CCA General Assembly are the Programme Review and Programme Direction sessions.

The Programme Review and Programme Direction sessions will both be conducted in three groups relating to the CCA’s programme areas, namely, (i) General Secretariat (GS), (ii) Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF); and (iii) Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia (PD).

Assembly participants will have the option to join one of three groups for both the Programme Review and Programme Direction sessions. For the sake of coherence, the assigned group will remain the same for both sessions.

General Secretariat

The General Secretariat oversees the coordination of programmatic, administrative, and financial activities of the organization. The GS comprises various departments such as church and ecumenical relations, relations with ecumenical partners, finance, administration, and communications, which provide crucial support and services for the implementation of programs and contribute to the overall functioning of the CCA.

Programmes: Relations with member churches and councils, ecumenical partners; advocacy at the United Nations; ecumenical responses to emerging issues in solidarity; income development and finance; and communications.

Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF)

Under the MU programme area, the CCA accompanies Asian churches to strengthen their mission and witness in multi-religious contexts, revitalise and nurture church unity and the Asian ecumenical movement, and develop contextual theological foundations.

Programmes: Asian Movement for Christian Unity (AMCU); Congress of Asian Theologians (CATS); Asian women doing theology in the context of wider ecumenism; contextualisation of theology in Asia and ecumenical theological education.

The EF programme area focuses on nurturing and developing ecumenical leaders in Asia. The programme aims to enhance spiritual formation and theological understanding, enabling people to actively engage in ecumenical dialogue and collaboration.

Programmes: Ecumenical Enablers’ Training in Asia (EETA); Asian Ecumenical Institute (AEI); Youth and Women Leadership Development; Ecumenical Spirituality and Nurturing of Contextual Liturgical Traditions; Asia Sunday

Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia and Advocacy (PD)

The BP programme area is dedicated to promoting peace, justice, and reconciliation in Asia’s diverse contexts. Through training, advocacy, and dialogue, the programme addresses the root causes of conflicts, empowers communities, and fosters sustainable peacebuilding initiatives.

Programmes: Pastoral Solidarity Visits; Churches in Action for Moving Beyond Conflict and Resolution; Young Ambassadors of Peace in Asia (YAPA); Ecumenical Women’s Action Against Violence (EWAAV); Eco-Justice for Sustainable Peace in the Oikos.

The PD programme area focuses on promoting justice, human rights, and social transformation in Asia. Through advocacy, capacity-building, and raising awareness, the programme addresses systemic injustice, empowers marginalised communities, and advocates for prophetic actions and meaningful change.

Programmes: Human Rights advocacy; Migration, Statelessness, and Trafficking in Persons; Asian Ecumenical Disability Advocacy Network; Asian Advocacy Network on the Dignity and Rights of Children (AANDRoC); Ecumenical Solidarity Accompaniment and Diakonia in Asia (ESADA); Health and Healing; Good Governance; Action Together to Combat HIV and AIDS in Asia (ATCHAA).

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    Chiang Mai, Thailand: Delivering the thematic address on the third day of the Asian Ecumenical Youth Asssembly, Rev. Dr Jeniffer Fresy P. Wowor, Professor of Christian Religious Education and Practical Theology at Duta Wacana Christian University in Indonesia, called on Asian youth to affirm their identity in Christ by embracing “place sharing” as a way of life in the digital era.

    Speaking on “Break Every Yoke: When Faith Under the Yoke, Affirm Identity in Christ”, Indonesian woman theologian Dr Wowor highlighted prophet Isaiah’s call to “break every yoke” as a challenge not only to personal spirituality but also to relational and social transformation in contemporary contexts.

    Dr Wowor argued that the prophetic message of Isaiah 58 moves beyond outward religious observance and calls for the purification of practices such as fasting and Sabbath so that they become expressions of justice, relational care, and authentic faith. She emphasised that for today’s youth, particularly in Asia, this message speaks directly into a digital culture where identity is often shaped by algorithms, self-presentation, and the pursuit of online affirmation.

    At the heart of her thematic address was the concept of “place sharing”, modelled on the ministry of Jesus Christ. She described it as an intentional, relational presence that enters into the realities of others with humility and compassion. In this sense, “breaking every yoke” becomes not only a spiritual metaphor but a lived practice that restores dignity and builds authentic community. Such an approach offers a vital corrective to the isolating and performative tendencies of digital life, she noted.

    Dr Wowor stressed that identity in Christ is not constructed through digital visibility or perfection, but formed through relationships marked by vulnerability, mutual care, and faithful presence. “‘Place sharing’ calls young people to move beyond surface-level interaction and towards deeper engagement with God, with themselves, and with others, affirming a faith identity grounded in participation in God’s transforming work”, she added.
    Highlighting practical implications, Dr Wowor, an ordained minister of the Protestant Church in Western Indonesia, outlined three interconnected practices for youth navigating faith in the digital age: reflecting, caring and transforming.

    Reflecting involves cultivating intentional rhythms of prayer, meditation, and even digital fasting, echoing the spirit of Book of Isaiah 58 and helping young people reorient their lives away from self-centred digital consumption towards attentiveness to God and others.

    Caring emphasises holistic self-care that resists the pressures of digital perfectionism, calling youth to embrace their vulnerability and limits while fostering genuine concern for others, so that the inward freedom gained through Sabbath and fasting becomes outward compassion.

    Transforming moves beyond personal spirituality by urging young people to embody social piety through engagement with real-world injustices, from local challenges in Asia to global crises, as a natural outflow of a faith identity grounded in Jesus Christ and lived out through “place sharing”.

    Dr Worwor emphasised that, together, these practices form a dynamic and integrated way of life through which Asian youth, navigating the digital era, are called to affirm identity in Christ through “place sharing” by resisting self-centred narratives and participating actively in God’s work of liberation, embodying the call of Isaiah 58 to truly break every yoke.

    The session was moderated by Soo Bok Lee from the Presbyterian Church in Korea.

    Photos of Day 3 of the Asian Ecumenical Youth Assembly (AEYA-2026) can be found here: