Vistas of Peace: Affirming Press Freedom

Programme Review and Programme Direction

Two key deliberative sessions during the 15th CCA General Assembly are the Programme Review and Programme Direction sessions.

The Programme Review and Programme Direction sessions will both be conducted in three groups relating to the CCA’s programme areas, namely, (i) General Secretariat (GS), (ii) Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF); and (iii) Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia (PD).

Assembly participants will have the option to join one of three groups for both the Programme Review and Programme Direction sessions. For the sake of coherence, the assigned group will remain the same for both sessions.

General Secretariat

The General Secretariat oversees the coordination of programmatic, administrative, and financial activities of the organization. The GS comprises various departments such as church and ecumenical relations, relations with ecumenical partners, finance, administration, and communications, which provide crucial support and services for the implementation of programs and contribute to the overall functioning of the CCA.

Programmes: Relations with member churches and councils, ecumenical partners; advocacy at the United Nations; ecumenical responses to emerging issues in solidarity; income development and finance; and communications.

Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF)

Under the MU programme area, the CCA accompanies Asian churches to strengthen their mission and witness in multi-religious contexts, revitalise and nurture church unity and the Asian ecumenical movement, and develop contextual theological foundations.

Programmes: Asian Movement for Christian Unity (AMCU); Congress of Asian Theologians (CATS); Asian women doing theology in the context of wider ecumenism; contextualisation of theology in Asia and ecumenical theological education.

The EF programme area focuses on nurturing and developing ecumenical leaders in Asia. The programme aims to enhance spiritual formation and theological understanding, enabling people to actively engage in ecumenical dialogue and collaboration.

Programmes: Ecumenical Enablers’ Training in Asia (EETA); Asian Ecumenical Institute (AEI); Youth and Women Leadership Development; Ecumenical Spirituality and Nurturing of Contextual Liturgical Traditions; Asia Sunday

Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia and Advocacy (PD)

The BP programme area is dedicated to promoting peace, justice, and reconciliation in Asia’s diverse contexts. Through training, advocacy, and dialogue, the programme addresses the root causes of conflicts, empowers communities, and fosters sustainable peacebuilding initiatives.

Programmes: Pastoral Solidarity Visits; Churches in Action for Moving Beyond Conflict and Resolution; Young Ambassadors of Peace in Asia (YAPA); Ecumenical Women’s Action Against Violence (EWAAV); Eco-Justice for Sustainable Peace in the Oikos.

The PD programme area focuses on promoting justice, human rights, and social transformation in Asia. Through advocacy, capacity-building, and raising awareness, the programme addresses systemic injustice, empowers marginalised communities, and advocates for prophetic actions and meaningful change.

Programmes: Human Rights advocacy; Migration, Statelessness, and Trafficking in Persons; Asian Ecumenical Disability Advocacy Network; Asian Advocacy Network on the Dignity and Rights of Children (AANDRoC); Ecumenical Solidarity Accompaniment and Diakonia in Asia (ESADA); Health and Healing; Good Governance; Action Together to Combat HIV and AIDS in Asia (ATCHAA).

    christian conference of Asia, Asia christianity

    In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God spoke, "Let there be..."[taken from Genesis 1]

    And soon, there was a series of creation -- each one was unique, important, and beautiful. Through what was created, there was order -- from simple to complex. There was interdependence among all the creatures -- they needed each other in order to survive. There was also beauty -- for God saw that it was all very good. There was life -- for God breathed the breath of life! There was freedom -- to enjoy what was there. But there was also a sense of responsibility entrusted -- for there were some restrictions!

    Every 3rd of May is World Press Freedom Day. It is a time to remember the important role that journalists (writers and broadcasters) play in defending the basic human right of freedom of expression and in using their profession to ensure people's freedom or liberation. There are many journalists all over the world who, for doing their call and duty, are subjected to threats to their own freedoms and lives.

    Freedom of expression, however, should be tempered with responsibility. As the popular saying goes, one's freedom ends where the freedom of others begins. Our main criterion for asserting our freedoms is that it is for the sake of the vulnerable, struggling people, whose basic human rights to live decent lives have been curtailed or violated; and to restore the dignity and humanity of people and the integrity of creation.

    World Press Freedom Day was declared by the United Nations in 1993 to promote freedom of expression and freedom of the press as a basic human right and to foster media independence and pluralism.

    I believe that churches and religious communities have something to learn from the principles of independence and pluralism of expression. There is no independence in our thinking if our minds continue to be controlled by religious dogmas and traditions that were formulated long ago in specific times and contexts; or if we allow others, knowingly or unknowingly, with certain agenda, to control our thinking, what to think and how to think. In terms of pluralism, we need to affirm that while we Christians have one story of a man called Jesus who came to show us what it means to have life in its fullness, such a story has come down to us in various versions, appropriated according to the need of the time and situation. As our own experiences show, God comes to different people in different ways -- and we perceive those experiences with God also differently because of our various backgrounds and needs. We therefore need to be more open and welcoming of a variety of perspectives -- and to accept that just as God created the world in diversity, we people can also live in diversity but still affirm that we are all children of God.

    By Hope S. Antone, CCA-FMU Staff

    "Vistas of Peace" are occasional reflections produced by the
    Faith, Mission and Unity Program Area of the Christian Conference of Asia.