PALESTINIAN CHRISTIANS CALL TO END THE OCCUPATION

Programme Review and Programme Direction

Two key deliberative sessions during the 15th CCA General Assembly are the Programme Review and Programme Direction sessions.

The Programme Review and Programme Direction sessions will both be conducted in three groups relating to the CCA’s programme areas, namely, (i) General Secretariat (GS), (ii) Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF); and (iii) Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia (PD).

Assembly participants will have the option to join one of three groups for both the Programme Review and Programme Direction sessions. For the sake of coherence, the assigned group will remain the same for both sessions.

General Secretariat

The General Secretariat oversees the coordination of programmatic, administrative, and financial activities of the organization. The GS comprises various departments such as church and ecumenical relations, relations with ecumenical partners, finance, administration, and communications, which provide crucial support and services for the implementation of programs and contribute to the overall functioning of the CCA.

Programmes: Relations with member churches and councils, ecumenical partners; advocacy at the United Nations; ecumenical responses to emerging issues in solidarity; income development and finance; and communications.

Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF)

Under the MU programme area, the CCA accompanies Asian churches to strengthen their mission and witness in multi-religious contexts, revitalise and nurture church unity and the Asian ecumenical movement, and develop contextual theological foundations.

Programmes: Asian Movement for Christian Unity (AMCU); Congress of Asian Theologians (CATS); Asian women doing theology in the context of wider ecumenism; contextualisation of theology in Asia and ecumenical theological education.

The EF programme area focuses on nurturing and developing ecumenical leaders in Asia. The programme aims to enhance spiritual formation and theological understanding, enabling people to actively engage in ecumenical dialogue and collaboration.

Programmes: Ecumenical Enablers’ Training in Asia (EETA); Asian Ecumenical Institute (AEI); Youth and Women Leadership Development; Ecumenical Spirituality and Nurturing of Contextual Liturgical Traditions; Asia Sunday

Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia and Advocacy (PD)

The BP programme area is dedicated to promoting peace, justice, and reconciliation in Asia’s diverse contexts. Through training, advocacy, and dialogue, the programme addresses the root causes of conflicts, empowers communities, and fosters sustainable peacebuilding initiatives.

Programmes: Pastoral Solidarity Visits; Churches in Action for Moving Beyond Conflict and Resolution; Young Ambassadors of Peace in Asia (YAPA); Ecumenical Women’s Action Against Violence (EWAAV); Eco-Justice for Sustainable Peace in the Oikos.

The PD programme area focuses on promoting justice, human rights, and social transformation in Asia. Through advocacy, capacity-building, and raising awareness, the programme addresses systemic injustice, empowers marginalised communities, and advocates for prophetic actions and meaningful change.

Programmes: Human Rights advocacy; Migration, Statelessness, and Trafficking in Persons; Asian Ecumenical Disability Advocacy Network; Asian Advocacy Network on the Dignity and Rights of Children (AANDRoC); Ecumenical Solidarity Accompaniment and Diakonia in Asia (ESADA); Health and Healing; Good Governance; Action Together to Combat HIV and AIDS in Asia (ATCHAA).

No preference updated.

16 December 2009
christian conference of Asia, Asia christianity

The call, issued at a 11 December meeting in Bethlehem by a group of Palestinian Christians representing churches and church-related organizations,, comes at a time when many Palestinians believe they have reached a dead end. It raises questions to the international community, political leaders in the region, and the churches worldwide about their contribution to the Palestinian people's pursuit of freedom. Even in the midst of "our catastrophe" the call is described as a word of faith, hope and love.

The authors of the Kairos Palestine Document, among them Patriarch Emeritus Michel Sabbah from the Latin Patriarchate of Jerusalem, the Lutheran Bishop of Jerusalem Munib Younan, and Archbishop Theodosios Atallah Hanna of Sebastia from the Greek Orthodox Patriarchate of Jerusalem, have raised the challenge of the urgency for peace with justice to religious and political leaders in Palestinian and the Israeli society, international community, and to "our Christian brothers and sisters in the churches" around the world. They believe that current efforts in the Middle East are confined to managing the crisis rather than finding pertinent and long term solutions to the crisis.

Decrying empty promises

Expressing their pain, the signatories of the call decry the emptiness of the promises and pronouncements about peace in the region. They remind the world about the separation wall erected on Palestinian territory, the blockade of Gaza, how Israeli settlements ravage their land, the humiliation at military checkpoints, the restrictions of religious liberty and controlled access to holy places, the plight of refugees awaiting their right of return, prisoners languishing in Israeli prisons and Israel's blatant disregard of international law, as well as the paralysis of the international community in the face of this tragedy.

Rejecting Israeli justifications for their actions as being in self-defence, they unambiguously state that if there were no occupation, "there would be no resistance, no fear and no insecurity."

Declaring the occupation of Palestinian land as a sin against God and humanity, they steadfastly adhere to the signs of hope such as "local centres of theology" and "numerous meetings for inter-religious dialogue", recognizing that these signs provide hope to the resistance of the occupation. Through the logic of peaceful resistance, resistance is as much a right as it is a duty as it has the potential to hasten the time of reconciliation.

Asserting that this is a moment demanding repentance for past actions, either for using hatred as an instrument of resistance or the willingness to be indifferent and absorbed by faulty theological positions, the group calls on the international community and Palestinians for steadfastness in this time of trial. "Come and see [so we can make known to you] the truth of our reality", they appeal.

Poignantly, they conclude, "in the absence of all hope, we cry out our cry of hope. We believe in God, good and just. We believe that God's goodness will finally triumph over the evil of hate and of death that still persist in our land. We will see here 'a new land' and 'a new human being', capable of rising up in the spirit to love each one of his or her brothers and sisters."

The authors are:

• Patriarch Michel Sabbah
• Bishop Dr Munib Younan
• Archbishop Theodosios Atallah Hanna
• Rev. Dr Jamal Khader
• Rev. Dr Rafiq Khoury
• Rev. Dr Mitri Raheb
• Rev. Dr Naim Ateek
• Rev. Dr Yohana Katanacho
• Rev. Fr Fadi Diab
• Dr Jiries Khoury
• Ms Sider Daibes
• Ms Nora Kort
• Ms Lucy Thaljieh
• Mr Nidal Abu Zulof
• Mr Yusef Daher
• Mr Rifat Kassis - coordinator of the initiative

CCA is a member of the Palestine Israel Ecumenical Forum and is actively engaged in the campaign to end the occupation and to stop all settlement expansion programs, starting with East Jerusalem. Asian churches also support the Ecumenical Accompaniment Program on Palestine and Israel and the World Week for Peace in Palestine Israel 2010.