Interfaith Dialogue on Light and Truth in Pluralistic Asia sheds light to pressing issues

Programme Review and Programme Direction

Two key deliberative sessions during the 15th CCA General Assembly are the Programme Review and Programme Direction sessions.

The Programme Review and Programme Direction sessions will both be conducted in three groups relating to the CCA’s programme areas, namely, (i) General Secretariat (GS), (ii) Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF); and (iii) Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia (PD).

Assembly participants will have the option to join one of three groups for both the Programme Review and Programme Direction sessions. For the sake of coherence, the assigned group will remain the same for both sessions.

General Secretariat

The General Secretariat oversees the coordination of programmatic, administrative, and financial activities of the organization. The GS comprises various departments such as church and ecumenical relations, relations with ecumenical partners, finance, administration, and communications, which provide crucial support and services for the implementation of programs and contribute to the overall functioning of the CCA.

Programmes: Relations with member churches and councils, ecumenical partners; advocacy at the United Nations; ecumenical responses to emerging issues in solidarity; income development and finance; and communications.

Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF)

Under the MU programme area, the CCA accompanies Asian churches to strengthen their mission and witness in multi-religious contexts, revitalise and nurture church unity and the Asian ecumenical movement, and develop contextual theological foundations.

Programmes: Asian Movement for Christian Unity (AMCU); Congress of Asian Theologians (CATS); Asian women doing theology in the context of wider ecumenism; contextualisation of theology in Asia and ecumenical theological education.

The EF programme area focuses on nurturing and developing ecumenical leaders in Asia. The programme aims to enhance spiritual formation and theological understanding, enabling people to actively engage in ecumenical dialogue and collaboration.

Programmes: Ecumenical Enablers’ Training in Asia (EETA); Asian Ecumenical Institute (AEI); Youth and Women Leadership Development; Ecumenical Spirituality and Nurturing of Contextual Liturgical Traditions; Asia Sunday

Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia and Advocacy (PD)

The BP programme area is dedicated to promoting peace, justice, and reconciliation in Asia’s diverse contexts. Through training, advocacy, and dialogue, the programme addresses the root causes of conflicts, empowers communities, and fosters sustainable peacebuilding initiatives.

Programmes: Pastoral Solidarity Visits; Churches in Action for Moving Beyond Conflict and Resolution; Young Ambassadors of Peace in Asia (YAPA); Ecumenical Women’s Action Against Violence (EWAAV); Eco-Justice for Sustainable Peace in the Oikos.

The PD programme area focuses on promoting justice, human rights, and social transformation in Asia. Through advocacy, capacity-building, and raising awareness, the programme addresses systemic injustice, empowers marginalised communities, and advocates for prophetic actions and meaningful change.

Programmes: Human Rights advocacy; Migration, Statelessness, and Trafficking in Persons; Asian Ecumenical Disability Advocacy Network; Asian Advocacy Network on the Dignity and Rights of Children (AANDRoC); Ecumenical Solidarity Accompaniment and Diakonia in Asia (ESADA); Health and Healing; Good Governance; Action Together to Combat HIV and AIDS in Asia (ATCHAA).

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    INTERFAITH PANEL

    (In photo left to right: Rev. Dr. Aris Margianto, Swami Navananma Jnana Tapaswi, Dr. Mathews George Chunakara, Venerable Dr. Phramaha Boonchuay Doojai, Professor Chongfu Zhang)

    Two sessions in the afternoon on the third day of the AEYA focused on ‘Light and Truth in Pluralistic Asia’ for interfaith dialogue between Religious leaders and scholars from the Buddhist, Islamic, Hindu and Taoist and the AEYA participants entered into a common ground to discuss relevant issues about religion and their implications to the Asian society.

    The panelists — Swami Navananma Jnana Tapaswi (Hinduism); Venerable Dr. Phramaha Boonchuay Doojai (Buddhism); Prof. Chongfu Zhang (Taoism) and Dr. Media Zainul Bahri (Islam) —made presentations on the theme ‘Light and Truth in a Pluralistic Asia’ in the perspectives of  respective religion.

    Christian Conference of Asia’s (CCA) General Secretary Dr. Mathews George Chunakara, moderated the session.

    Swami Navananma, who started his presentation with a brief prayer in Sanskrit, took on questions of religious extremism by saying regional and geographical interpretations of different holy scriptures were dividing people instead of unifying them.

    He said that “instead of making people’s lives more harmonious, interpretations of religious texts were being used to create more friction and rifts in society.” He extolled the participants of AEYA to change “internally” so that the change could be reflected in their homes and society.

    Swamy Navananma, said that the only way to learn Dharma, or awareness, was by practicing it.

    “Dharma is based on the will of God. It’s a natural thing and cannot be learnt from texts and scriptures. It is like wanting to learn swimming by reading books about it,” he said.

    “As time passes, the true sense of truth keeps fading. While it should be enriched, it should be done spiritually and not religiously. Once we do that, peace will automatically follow,” he added.

    Dr. Media Zainul Bahri, who represented Islam, said that wrong-doings in the ‘name of Islam’ were based on wrong interpretation of the Holy book.

    “Islam is known as a religion of peace, but unfortunately, there are a lot of extremist acts being carried out in Islam’s name,” he said.

    “People talk about Jihad. But what is Jihad? There is a great difference between Jihad and war. Jihad just means the ‘struggle for a better life,’ while war is war. Nothing good ever comes out of it. Jihad is never Islam’s call to fight against others. Nothing connects Jihad with war.”

    Venerable Dr. Phramaha Boonchuay Doojai was of the opinion that conscious steps needed to be taken towards building bridges with other religions and making friends. He spoke about one of his personal experiences.

    “A great way to understand others’ religions is to visit their places of worship. Go to a church or a mosque and ask if you are allowed to enter. Once, I visited an ancient mosque in Phuket, Thailand. The Imam welcomed me and said I was the first Buddhist monk to have visited the mosque. I feel this is the first step we have to take if we are to see changes happening,” he said.

    One of the young attendees raised a question about the future of ecumenical movements in Asia, and whether ecumenical harmony was something that was achievable in his lifetime.

    Prof. Chongfu Zhang, who was one of the respondents to the question, said things could not be changed overnight.

    “We cannot change things over a few days or a few months. These are problems that grew over many years and generations. In the past, many suggestions were put forward on how to resolve ecumenical issues. But none of them succeeded,” he said.

    “What could you possibly do to help resolve it? The first thing is to open your eyes. Many people refuse to do so and isolate their religion from the rest of the world. Secondly, respect others. Even though we may not be able to resolve things completely, we can contribute towards making things a little better.”

    “The AEYA conference is a good beginning for people from different religions to exchange their views. That is why I think this meeting in Manado is a very important gathering,” he added.

    CCA General Secretary summarised the whole interfaith dialogue session with challenging words: “I am reminded of an ancient Indian adage. that, ‘I believe I have the truth; You believe you have the truth; I will respect your truth, so you please respect my truth”.

    “Are we prepared to ask ourselves this question? That is what we need to ask ourselves at this point.” he concluded.