Fiery presentations set the stage for panel discussions at the AEYA

Programme Review and Programme Direction

Two key deliberative sessions during the 15th CCA General Assembly are the Programme Review and Programme Direction sessions.

The Programme Review and Programme Direction sessions will both be conducted in three groups relating to the CCA’s programme areas, namely, (i) General Secretariat (GS), (ii) Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF); and (iii) Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia (PD).

Assembly participants will have the option to join one of three groups for both the Programme Review and Programme Direction sessions. For the sake of coherence, the assigned group will remain the same for both sessions.

General Secretariat

The General Secretariat oversees the coordination of programmatic, administrative, and financial activities of the organization. The GS comprises various departments such as church and ecumenical relations, relations with ecumenical partners, finance, administration, and communications, which provide crucial support and services for the implementation of programs and contribute to the overall functioning of the CCA.

Programmes: Relations with member churches and councils, ecumenical partners; advocacy at the United Nations; ecumenical responses to emerging issues in solidarity; income development and finance; and communications.

Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF)

Under the MU programme area, the CCA accompanies Asian churches to strengthen their mission and witness in multi-religious contexts, revitalise and nurture church unity and the Asian ecumenical movement, and develop contextual theological foundations.

Programmes: Asian Movement for Christian Unity (AMCU); Congress of Asian Theologians (CATS); Asian women doing theology in the context of wider ecumenism; contextualisation of theology in Asia and ecumenical theological education.

The EF programme area focuses on nurturing and developing ecumenical leaders in Asia. The programme aims to enhance spiritual formation and theological understanding, enabling people to actively engage in ecumenical dialogue and collaboration.

Programmes: Ecumenical Enablers’ Training in Asia (EETA); Asian Ecumenical Institute (AEI); Youth and Women Leadership Development; Ecumenical Spirituality and Nurturing of Contextual Liturgical Traditions; Asia Sunday

Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia and Advocacy (PD)

The BP programme area is dedicated to promoting peace, justice, and reconciliation in Asia’s diverse contexts. Through training, advocacy, and dialogue, the programme addresses the root causes of conflicts, empowers communities, and fosters sustainable peacebuilding initiatives.

Programmes: Pastoral Solidarity Visits; Churches in Action for Moving Beyond Conflict and Resolution; Young Ambassadors of Peace in Asia (YAPA); Ecumenical Women’s Action Against Violence (EWAAV); Eco-Justice for Sustainable Peace in the Oikos.

The PD programme area focuses on promoting justice, human rights, and social transformation in Asia. Through advocacy, capacity-building, and raising awareness, the programme addresses systemic injustice, empowers marginalised communities, and advocates for prophetic actions and meaningful change.

Programmes: Human Rights advocacy; Migration, Statelessness, and Trafficking in Persons; Asian Ecumenical Disability Advocacy Network; Asian Advocacy Network on the Dignity and Rights of Children (AANDRoC); Ecumenical Solidarity Accompaniment and Diakonia in Asia (ESADA); Health and Healing; Good Governance; Action Together to Combat HIV and AIDS in Asia (ATCHAA).

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    PANEL PHOTO

    The Asian Ecumenical Youth Assembly’s (AEYA) first panel presentation brought together three young leaders who discussed in depth some of the most pertinent issues and concerns affecting Asian young people.

    Titled ‘Emerging Issues and Concerns in Asia,’ the three panelists brought to the floor powerful presentations drawn mostly from their own lives and work.

    The first speaker, Ruth Mathen, who belongs to the Malankara Orthodox Syrian Church in India, stirred attention and serious discussions from among the participants as she spoke strongly about two issues which she felt needed urgent attention.

    “There are two main issues I feel strongly about. The first is that rise of religious fundamentalism and extreme nationalism in India curtails the expressions of Christian faith and identities.”

    “The second is about the place and position of women within the church, which places a double burden on those under its ambit,” said 20-year-old Ruth.

    She said that the rise of militant and aggressive nationalism was the biggest and most potent threat to any state’s secular nature.

    Elaborating on her second point, she said the Greco-Roman culture, which early Church fathers followed were predisposed to misogyny. She further argued that the tradition organised gender relations by principles of hierarchy and subordination.

    “We must recognise those rituals of practices and teachings that are firstly patriarchal,  value males over females, and take the male as the norm of ‘human’ and defining women as relative dependent and inferior,” she said.

    She called for the patriarchal subordination of women in the church to be ‘opposed, resisted and transformed,’ and for women’s position in the church to be viewed as normative and not marginal.

    Rev. Jimmy Marcos Immanuel, from the Protestant Church in Western Indonesia, expanded on Ruth’s first point and spoke about religious intolerance, especially in South Asia.

    Pointing to some of the recent terror attacks around the world, he said “it not only created deaths, refugees, physical and economical losses, but also intolerance towards religions and religious identities.”

    He also proposed that such religious intolerances were often exploited by local political parties to further their political agendas. He argued that development of technology has made it easier for radical and terrorist groups to spread their messages of hate. Over a period of time, they have moved from fighting with guns and bombs to fighting with words and visualisations.

    He said that one of the main reasons why youth turned to religious intolerance was economic poverty.

    “The growth of youth population, simultaneously accompanied by high rate of unemployment, motivated youth to be more intolerant.”

    He said youngsters were also psychologically more vulnerable to get influenced by certain ideologies or thoughts. He pushed today’s youth to not become a generation of ‘job seekers’ and instead show their political roles in societies to counter intolerance movements.

    Meanwhile, Kim Minji, a young woman theologian from South Korea, who currently works as a programme coordinator for the National Council of Churches in Korea’s (NCCK) Human Rights Centre, beautifully touched upon how the power of youth could be channeled to make positive changes in society.

    She referred to the stories of South Korean protests, popularly known as the ‘Candlelight Struggle,’ which saw the ouster and later imprisonment of South Korean President Park Geun-Hye.

    “What triggered the movement was the sinking of the Sewol Ferry, which resulted in the loss of 304 children’s lives. The former president’s inaction, which led to the huge loss of life, galvanised South Korean society like never before. Millions of people attended 20 candlelight vigils,” she said.

    She also spoke about work undertaken by the churches in furthering the idea of a peaceful re-unification of North and South Koreas. She ended her presentation by challenging the Asian youth to reach out to each other and communicate more.

    “Asian youth should try to be interested in each other's issues and pains and that is the way forward to re-establish the dream of the Asian Ecumenical Movement.”

    A series of panel presentations are set to transpire in the next few days of the AEYA, which aims to actively engage the young people in the most pertinent issues in Asia and their imperatives to the Christian faith.

    Anu Priya Anand from Australia chaired the session.