Ecumenical movement needs renewed interfaith orientations, says renowned theologian Wesley Ariarajah

Programme Review and Programme Direction

Two key deliberative sessions during the 15th CCA General Assembly are the Programme Review and Programme Direction sessions.

The Programme Review and Programme Direction sessions will both be conducted in three groups relating to the CCA’s programme areas, namely, (i) General Secretariat (GS), (ii) Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF); and (iii) Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia (PD).

Assembly participants will have the option to join one of three groups for both the Programme Review and Programme Direction sessions. For the sake of coherence, the assigned group will remain the same for both sessions.

General Secretariat

The General Secretariat oversees the coordination of programmatic, administrative, and financial activities of the organization. The GS comprises various departments such as church and ecumenical relations, relations with ecumenical partners, finance, administration, and communications, which provide crucial support and services for the implementation of programs and contribute to the overall functioning of the CCA.

Programmes: Relations with member churches and councils, ecumenical partners; advocacy at the United Nations; ecumenical responses to emerging issues in solidarity; income development and finance; and communications.

Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF)

Under the MU programme area, the CCA accompanies Asian churches to strengthen their mission and witness in multi-religious contexts, revitalise and nurture church unity and the Asian ecumenical movement, and develop contextual theological foundations.

Programmes: Asian Movement for Christian Unity (AMCU); Congress of Asian Theologians (CATS); Asian women doing theology in the context of wider ecumenism; contextualisation of theology in Asia and ecumenical theological education.

The EF programme area focuses on nurturing and developing ecumenical leaders in Asia. The programme aims to enhance spiritual formation and theological understanding, enabling people to actively engage in ecumenical dialogue and collaboration.

Programmes: Ecumenical Enablers’ Training in Asia (EETA); Asian Ecumenical Institute (AEI); Youth and Women Leadership Development; Ecumenical Spirituality and Nurturing of Contextual Liturgical Traditions; Asia Sunday

Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia and Advocacy (PD)

The BP programme area is dedicated to promoting peace, justice, and reconciliation in Asia’s diverse contexts. Through training, advocacy, and dialogue, the programme addresses the root causes of conflicts, empowers communities, and fosters sustainable peacebuilding initiatives.

Programmes: Pastoral Solidarity Visits; Churches in Action for Moving Beyond Conflict and Resolution; Young Ambassadors of Peace in Asia (YAPA); Ecumenical Women’s Action Against Violence (EWAAV); Eco-Justice for Sustainable Peace in the Oikos.

The PD programme area focuses on promoting justice, human rights, and social transformation in Asia. Through advocacy, capacity-building, and raising awareness, the programme addresses systemic injustice, empowers marginalised communities, and advocates for prophetic actions and meaningful change.

Programmes: Human Rights advocacy; Migration, Statelessness, and Trafficking in Persons; Asian Ecumenical Disability Advocacy Network; Asian Advocacy Network on the Dignity and Rights of Children (AANDRoC); Ecumenical Solidarity Accompaniment and Diakonia in Asia (ESADA); Health and Healing; Good Governance; Action Together to Combat HIV and AIDS in Asia (ATCHAA).

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    “The ecumenical movement needs renewed interfaith orientations when conflicting theological assumptions and presuppositions are posing challenges to authentic gospel values and Christian witness”, said  internationally renowned ecumenical theologian Dr. S. Wesley Ariarajah at the Asian Ecumenical Institute (AEI) of the Christian Conference of Asia (CCA) being held at the Payap University in Chiang Mai, Thailand.

    Delivering a series of lectures on topics related to the theme of the AEI-2018, ‘Wider Ecumenism in a Pluralistic Asia’ at the month-long ecumenical formation and leadership development training, Ariarajah, an emeritus professor of Drew University in the U.S.A. enthused the prospective ecclesiastical and ecumenical leaders.

    “Inter-religious dialogue is an attempt to understand people of other faith, not as people opposed to us or competing with us, but as partners within a pilgrimage. It is in the course of the pilgrimage and in the spirit of partnership that we share the message of Christ with co-pilgrims”.

    “Dialogue challenges us to change and renew. It beckons us to a whole new world of relationships. It urges us to re-examine our theology. It calls us not to give up our faith but to grow in our faith by living it with humility”, he reminded the participants.

    “Some of the bondages that we have received from the past about Christian faith, the great Commission, and other religious traditions are totally unnecessary for us to be truly Christian, and such perceptions and assumptions are brought to us over the years”, he added.

    “The entry of deep and divisive religious sentiments into the public space and the rise of religious extremism call on the churches to move beyond traditional forms of dialogue with other religions; the challenge is to enter into a deeper engagement and mutual acceptance of other religious traditions”, explained Ariarajah, a pioneer of the inter-religious dialogue initiatives of the global ecumenical movement and who led the interfaith dialogue programme of the World Council of Churches (WCC) for almost two decades.

    “Each one of us has to find how we can implement or exercise a new kind of spirituality, a new kind of theology, a new kind of missiology relevant in our time, our culture and context”, Dr. Ariarajah encouraged the students.

    Dr. Ariarajah emphasised the need to initiate fresh theological creativities to re-discover noble human values and bring communities closer together.

    The AEI is attended by 25 participants selected from CCA member churches as well as Roman Catholic and Pentecostals churches from different Asian countries and Mauritius, in Africa.