Rights of religious minorities must go beyond legal protection, but the values of Asia’s long nurtured culture and tradition of communal harmony must be upheld, says CCA General Secretary

Programme Review and Programme Direction

Two key deliberative sessions during the 15th CCA General Assembly are the Programme Review and Programme Direction sessions.

The Programme Review and Programme Direction sessions will both be conducted in three groups relating to the CCA’s programme areas, namely, (i) General Secretariat (GS), (ii) Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF); and (iii) Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia (PD).

Assembly participants will have the option to join one of three groups for both the Programme Review and Programme Direction sessions. For the sake of coherence, the assigned group will remain the same for both sessions.

General Secretariat

The General Secretariat oversees the coordination of programmatic, administrative, and financial activities of the organization. The GS comprises various departments such as church and ecumenical relations, relations with ecumenical partners, finance, administration, and communications, which provide crucial support and services for the implementation of programs and contribute to the overall functioning of the CCA.

Programmes: Relations with member churches and councils, ecumenical partners; advocacy at the United Nations; ecumenical responses to emerging issues in solidarity; income development and finance; and communications.

Mission in Unity and Contextual Theology (MU) and Ecumenical Leadership Formation and Spirituality (EF)

Under the MU programme area, the CCA accompanies Asian churches to strengthen their mission and witness in multi-religious contexts, revitalise and nurture church unity and the Asian ecumenical movement, and develop contextual theological foundations.

Programmes: Asian Movement for Christian Unity (AMCU); Congress of Asian Theologians (CATS); Asian women doing theology in the context of wider ecumenism; contextualisation of theology in Asia and ecumenical theological education.

The EF programme area focuses on nurturing and developing ecumenical leaders in Asia. The programme aims to enhance spiritual formation and theological understanding, enabling people to actively engage in ecumenical dialogue and collaboration.

Programmes: Ecumenical Enablers’ Training in Asia (EETA); Asian Ecumenical Institute (AEI); Youth and Women Leadership Development; Ecumenical Spirituality and Nurturing of Contextual Liturgical Traditions; Asia Sunday

Building Peace and Moving Beyond Conflicts (BP) and Prophetic Diakonia and Advocacy (PD)

The BP programme area is dedicated to promoting peace, justice, and reconciliation in Asia’s diverse contexts. Through training, advocacy, and dialogue, the programme addresses the root causes of conflicts, empowers communities, and fosters sustainable peacebuilding initiatives.

Programmes: Pastoral Solidarity Visits; Churches in Action for Moving Beyond Conflict and Resolution; Young Ambassadors of Peace in Asia (YAPA); Ecumenical Women’s Action Against Violence (EWAAV); Eco-Justice for Sustainable Peace in the Oikos.

The PD programme area focuses on promoting justice, human rights, and social transformation in Asia. Through advocacy, capacity-building, and raising awareness, the programme addresses systemic injustice, empowers marginalised communities, and advocates for prophetic actions and meaningful change.

Programmes: Human Rights advocacy; Migration, Statelessness, and Trafficking in Persons; Asian Ecumenical Disability Advocacy Network; Asian Advocacy Network on the Dignity and Rights of Children (AANDRoC); Ecumenical Solidarity Accompaniment and Diakonia in Asia (ESADA); Health and Healing; Good Governance; Action Together to Combat HIV and AIDS in Asia (ATCHAA).

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    Participants of the Inter-Religious Conference on Freedom of Religion and Rights of Religious Minorities in Asia

     

    Jakarta, Indonesia: “The challenges faced by religious minorities in Asia intersect with religious freedom and minority rights protection. Recognition of religious minorities must go beyond legal protections alone, and policymakers must develop strategies to promote equality, inclusion, and the protection and promotion of human dignity, as well as every individual’s right to freedom of religion”, stated Dr Mathews George Chunakara, General Secretary of the Christian Conference of Asia (CCA), in a thematic address delivered at the beginning of the inter-religious conference on “Freedom of Religion and Rights of Religious Minorities in Asia”.

    In the inter-religious conference jointly organised by CCA and its member council, the Communion of Churches in Indonesia (PGI), Dr Mathews George Chunakara observed that contrary to earlier assumptions that modernization and secularization would diminish religion’s public role, recent decades have witnessed a resurgence of religion in political and social life across continents, particularly in Africa, Asia, and Latin America. Religion, he argued, has increasingly become a decisive factor in legitimizing or delegitimizing political regimes, shaping not only private faith but also public governance and policy.

    Reflecting on the situation of religious freedom in several Asian countries, Dr Chunakara stated: “What we see in Asia is a trend where religions tend to assume a major role and significant space in politics and the public sphere. The common trend that has emerged in several Asian countries—the politicisation of religion and the religionisation of politics—has become an inescapable reality. The religious divide manifests itself in almost every corner of social and public life in Asian societies. Recent developments in Asia indicate a discernible pattern wherein religious leaders increasingly align themselves with political actors espousing more radical positions.”

    The keynote also addressed the controversial issue of blasphemy and defamation of religion laws. Citing their existence in more than 70 countries, Dr Chunakara highlighted how vague and imprecise formulations often enable misuse. He warned that these legal instruments are frequently applied in discriminatory ways against religious minorities and political dissenters, thereby undermining human rights and freedom of expression. From a human rights perspective, he underscored, such laws have become tools of repression rather than protection.

    “There must be explicit provisions introduced to safeguard and promote universal rights in a culturally sensitive Asian context. What Asia needs is the nurturing of a culture of greater solidarity and stronger advocacy for safeguarding freedom of religion, as well as achieving the goal of creating a culture of communal harmony through interfaith cooperation and mutual recognition,” said Dr Mathews George Chunakara.

    While analysing the ongoing situation of religious freedom and the rights of religious minorities, the CCA General Secretary observed that “governments and religious authorities in several countries are enforcing restrictions on the rights of religious minorities, preventing them from freely exercising their faith. Thus, adherents of minority religions face significant barriers in practising their beliefs.”

    According to Dr Chunakara, the surge in hostility against religious minorities is closely linked to the rise of religious fundamentalism and extremism in Asia. He stressed that the core issue is not religion itself, but rather the use and misuse of religion for political purposes and the pursuit of sectarian interests. As a result, the right to freedom of religion and the protection of religious minorities remain under serious threat in many Asian countries, leaving religious minorities particularly vulnerable.

    The CCA General Secretary noted that, despite the existence of several international legal instruments and constitutional guarantees, numerous challenges persist. Governments and individuals—often representing majority groups—continue to infringe upon the freedom of religion and the rights of minorities. Such violations not only undermine the stability, security, and development of nations, but also seriously affect the daily lives and peaceful coexistence of individuals, families, and communities. He stressed that Asia’s long-nurtured culture and tradition of communal harmony and coexistence must be actively promoted among young people from an early age, enabling them to grow as ambassadors of peace and harmony.

    Other thematic sessions focused on a range of issues and themes, including: Freedom of Religion and Rights of Religious Minorities in Asia: Challenges; Upholding the Values of Human Dignity and Human Rights: Inter-Religious Perspectives; specific country situations on religious freedom in Pakistan, Bangladesh, India, Sri Lanka, Myanmar, Thailand, Cambodia, Malaysia, Timor-Leste, the Philippines, and Indonesia; The Role of the Judiciary in Upholding Constitutional Guarantees on Freedom of Religion and Minority Rights in Asia; and Towards Effective Advocacy for Religious Freedom through Collaborative Efforts in Asia.